What We Talk About When We Talk About Love

Justin Goings Debra Dockter English Composition October 12th 2012 â€Å"The definition of love may be unique to the individual, if it can be defined at all† The feeling you have when you first look upon your new born child, the radiant warmth in your face when you say â€Å"I do† at the altar, or the divine feeling in your chest when you pray. Every one of these situations could be used to describe love. Its an emotion so richly embedded into our minds, that every single one of us can say they’ve experienced it in their lives. Some might even say they’ve molded their existence around it.However, while we are all familiar with love, the situations in which we encounter it are so diverse that the definition has become unique to the individual person. â€Å"What We Talk about When We Talk about Love† does an amazing job of forcing the reader to wonder what this feeling really means to them. What starts out as a normal conversation between four friends almost turns into a harsh debate on the elusive nature of love. Of the four people in the story the person that appears to struggle with the topic the most is Mel. The author seems to use a bit of symbolism in his story by making Mel a cardiologist.Almost as if saying because he is a heart doctor, he would have plenty to say about matters of the heart. Mel’s original position is that real love is nothing less than spiritual love, but he quickly becomes unsatisfied with his original answer. Seeing the affection between Nick and Laura makes him analyze the question even further. He eventually goes into a story about an elderly couple that was gravely injured in a car accident and it looks like he is going to have a strong point, yet somehow he can’t exactly describe what it is.Despite Mel’s knowledge though, he still struggles to find a clear answer. My favorite example in the story is when Mel is trying to explain sentimental love. He explains that he and Terri s ay that they love each other, yet they would both say that they have loved other people before them. That the â€Å"saving grace† is when one of them dies, the other might grieve for a while, but will eventually love again. All of their love would just be a memory, if it was even that. This helps to illustrate that love is such an important part of people’s lives because that we are able to move on nd love again after tying such important emotional feelings with someone. But in relation to the story it leaves you feeling as if love has no meaning. Regardless of it being the saving grace he says it is, the thought seems to disturb Mel because at this point on he displays obvious aggression towards his wife. Nick, the narrator of the story, doesn’t seem to have to many vocal opinions on what love actually means to him, but it’s his observations or actions that really seem to give away his stance. For example throughout the story he is constantly making gest ures to his wife.Such as resting his hand on his her thigh, or kissing her hand. He is always showing his affection, leading you to believe that love for him and Laura is strictly sentimental. It’s the only points in the story where I feel love was actually expressed and felt. It almost seems like the author is trying to say that even though they may never reach an agreement on what love is, actions are the only thing that matters in the end. The only character that touches on the fact that love is different from person to person is Mel’s wife, Terri.She explains that her ex-husband loved her so much that he tried to kill her. Everyone else seems mortified by her story and they try their best to convince her that abuse is not love. However her opinion is important in explaining the diversity of the emotion, because even though her ex husband expressed it in a very unhealthy manner, all the characteristics of love were there. Even though no one else shares her feelings with the example, she’s the only one with a solid idea of what it means.Nick and Laura only show what they feel about love by touching each other gently, or by saying â€Å"I love you†. And Will talks like he has a lot of ideas on what the definition is, but by the end of the story you realize he’s just as confused as everyone else. Terri is the only person that can actually express a view of love from personal experience. The sun setting in the story, in combination with the drinking seems to bring a loss of clarity on the subject as the friends continue to talk.Nick notes in the beginning that â€Å"sunlight filled the kitchen from the big window behind the sink† and the general mood of the party seems to be pretty happy. However as the conversation becomes a bit more complex and dark, Nick notes that the light in the kitchen is fading. The guests even seem to become more content to letting Will rant on. By the end of the story it is nighttime and no on e is left talking. You’re left with an almost hopeless feeling and begin to wonder if any of them actually really love each other. What We Talk about When We Talk about Love† was a story that I actually enjoyed reading a few times to try and understand. I believe that it illustrates the true diversity of the emotion and is a story to really make you think. Even though by the end you feel like love is almost hopeless, it is after a bit of reflection that you begin to realize the complexity of the word. It might not have an exact definition, and maybe it’s because of the inadequacy of the human language, but everyone will have a special example of what love really means to them.

Biology Investigation

Biology Investigation Aim: to investigate the effects of light and gravity on the growth of sunflower seeds. Background Info: Tropism is directional movement in response to a directional stimulus eg light or gravity. Plants are not able to relocate if they happen to start growing where conditions are nor perfect but they can alter their growth towards more favorable conditions. Plants respond to light (phototropism) where the stems grow towards the light and the roots grow away from the light. They also respond to gravity (geotropism) where the stems grow away from the ground and the roots grow towards the ground.Tropisms are controlled by auxins – a family of hormones that promote (and sometimes inhibit) growth. Sunflower seeds need regular watering in order to provide sufficient nutrients and ensure healthy and efficient growth. Hypothesis: I hypothesise that whatever orientation the seed is placed in, the shoot will always be positively phototropic and the root will always be positively geotropic, due to the basic laws of tropism. Risk Assessment: Hazard| Risk| Precautions/Disposal| Test tube breakage| Glass may cause injury to eyes or skin. | Be cautious when handling test tube; wear safety equipment such as safety glasses and gloves.Place in glass bin. | Puncturing boxes with scissors| Scissors may injure someone if there is an accident. | Assign somebody to hold the box steadily while they are being punctured. | Using forceps| May injure skin. | Hold forceps steady and try to avoid contact with skin. | Equipment: Geotropism * 4x large test tube * 4x filter paper * 4x sunflower seed * 1x test tube rack Phototropism * 1x cardboard box * 4x sunflower seed * 1x pair of scissors * 1x forceps * 4x test tube * 4x filter paper * 1x test tube rack Variables: Geotropism * Independent variable: orientation of sunflower seed Dependant variable: direction of growth of sunflower seed shoot and root * Constant variables: the test tube in which the seeds are kept, the place the test tube rack sits, the orientation of each seed Phototropism * Independent variable: orientation of sunflower seed, place of light source * Dependant variable: direction of growth of sunflower seed shoot and root * Constant variables: the box in which the seeds are kept, the place the box sits, the orientation of each seed, the materials used (filter paper, large test tube, test tube rack) Experimental Control: GeotropismOne of the test tubes was set up with a sunflower seed and the shoot facing up, the natural orientation. Phototropism A cardboard box was set up with hole punctures in the top and sides to allow light to get to the plants from all directions. Method: Geotropism * Collect equipment * Set up 4 large test tubes in a test tube rack and label them A, B, C and D. * Soak the 4 filter papers under water * Roll up one filter paper and place in test tube A, along with the sunflower seed shoot facing up to be the control. * Repeat step 4 but with test tube B, with the sunflower seed shoot facing down. Repeat step 4 but with test tube C, with the sunflower seed shoot facing right. * Repeat step 4 but with test tube D, with the sunflower seed shoot facing left. 1. Place in an area with adequate natural light 2. Water every day for 5 days, taking observations on the direction and length of growth on the seeds. Phototropism 1. Collect equipment 1. Set up 4 large test tubes in a test tube rack 1. Soak the 4 filter papers in water 1. Roll up filter paper and place in test tubes, along with the sunflower seeds with all shoots facing upward. 1. Label 3 cardboard boxes as 1. control, 2. eft, 3. right 1. Puncture 10 holes in both sides and the top of box 1 2. Puncture 10 holes in the left side of box 2 3. Puncture 10 holes in the right side of box3 4. Place a test tube rack in each box 5. Place in an area with adequate natural light 6. Water every day for 5 days, taking observations on the direction and length of growth on the seeds. Discussion Du ring the experiment, it was observed that sunflower seed shoots, regardless of their orientation, will almost always grow towards the light. Likewise, the root of the seeds will almost always grow towards the ground.This trend is due to the auxins in the plant, hormones that promote growth. When a seed is placed sideways, unnaturally, the auxins in the plant stimulate growth in the shoot to still curve upward towards the light, and in the root to curve downward towards the ground. The accuracy of this experiment was sound. The equipment used was the same for all groups and was reasonably suitable to the experiment as it allowed easily observable results, for example the glass test tubes allowed us to watch our seeds grow each day. However, watering the plants was not undertaken every day, affecting the overall accuracy.Having a specific required amount of water to water the plants each day would have been beneficial to the accuracy of the experiment. The reliability of this experime nt was poor. Most observations were not consistent. In many geotropism experiments, there were shoots that did not curve all the way down to the ground. This could have been due to the limited space they had between the glass of the test tube and the filter paper. The validity of this experiment was also poor. The constant variables were not very well controlled; the place in which the apparatus was set up changed, which meant different environmental conditions for the plants.The weather also changed every day, especially on Saturday when it was 41 degrees. This would have had an impact on the growth of the plants, and a burnt filter paper was observed, which could have been a result of the hot weather. The significant rise in temperature should have been predicted prior to the end of the school week so a more controlled environment could be created for the plants to have a consistent area to thrive in. To improve the accuracy and reliability of this experiment, a clearer and more s pecific method should be undertaken and a better set up of apparatus should be hought up to give the seeds more room to grow. However, the aim of investigating the effects of light and gravity on the growth of sunflower seeds was answered. This experiment is beneficial to society as it may assist gardeners, florists, other biologists etc in growing plants efficiently. Conclusion: Based on observations, our hypothesis of the shoot always being positively phototropic and the root being positively geotropic was supported, bringing us to the conclusion that light and gravity have a major impact on the growth of sunflower seeds no matter what the orientation.This is controlled by the auxins that respond to the light and gravity, promoting growth in the shoot of the seed to grow toward the light, and the root of the seed to grow toward the ground. Bibliography: Kimball, J W 2011,  Tropisms, viewed 27 November, 2012,  . Unknown, 2001,  Plant Hormones, viewed 27 November, 2012,  Ã‚  >.

International Logistics Essay Example | Topics and Well Written Essays - 2000 words - 2

International Logistics - Essay Example Most of the organizations were always maintained a good inventory of raw materials in order to sustain the production in case of a shortage of raw materials in between. Organizations were taken such precautionary measures because of their limited access to domestic and international sources of raw materials. But now globalization has opened the doors widely open for both domestic and international business and hence the access of raw material sources is not at all a problem now. Moreover the advancements in computers and internet technologies have made the task easy for organizations to despatch and procure goods in time. For the last ten years or so, the freight transportation industry has been facing new challenges such as time sensitive industrial and commercial practices as well as the globalization of markets. In response to these changes, new information related technologies have developed rapidly. (Roy, 2001)Just-In-Time procurement practices are one of the latest developments in international logistics. â€Å"Just-in-time (JIT) is defined as â€Å"a philosophy of manufacturing based on planned elimination of all waste and on continuous improvement of productivity†.   It also has been described as an approach with the objective of producing the right part in the right place at the right time (in other words, â€Å"just in time†).† (JUST-IN-TIME (JIT) PRODUCTION, 2006)   This paper briefly analyzes various aspects of Just-In-Time procurement practices. Freight transportation industry had faced new challenges in the last decade which affected the supply chains and logistic processes. â€Å"The first change may be attributed to the impetus towards inventory reduction which led to Just-In-Time procurement practices.† (Roy, 2001) Just-In-Time (JIT) Procurement System designed to put general purpose materials at the work places only at the time when they are actually needed. Advance procurement

Business and Sustainability Essay Example | Topics and Well Written Essays - 3000 words

Business and Sustainability - Essay Example ASDA is known for its cheap prices and has kept this name for ten consecutive years. Since Wal-Mart's acquisition of Asda, the company has steadily increased its market share to become the second largest retail chain operating company in the UK with a 12% market share. The company runs more than 269 Asda stores (including superstores and super centers), 47 Asda small stores, seven Asda Living stores, two discount stores (Asda Essentials) and 12 apparel stores (George) in the UK. It has successfully implemented Wal-Mart's low pricing strategy which is yielding positive results. Furthermore, Wal-Mart's robust financial performance (revenues reaching $348,650 million during the fiscal year 2007, an increase of 11.7% over 2006) would provide financial stability to the company. Also, Wal-Mart's presence in 13 international markets including the UK, Canada, Japan, Mexico, Brazil and China, it also allows Asda to foray easily into new markets. The Wal-Mart umbrella not only provides Asda wi th a strong brand image but also fuels the company's top line growth. Asda's George apparel line started as a small unknown brand in 100 ASDA stores. It is now the second largest clothing retailer in the UK by volume selling in more than 250 stores in the UK. Furthermore, George now has a presence in five other countries including Canada, Mexico, Argentina, Japan and the US. George products are available for men, women, and children and include apparel, shoes, handbags and even eyeglass frames in select stores. (DesJardins 2006) The George brand, known for style and quality, continues to grow in popularity as a favorite fashion choice across the globe. Strong brand image of George allows the group to extend the brand into other product lines. Asda is the second largest chain of supermarkets in UK with a market share of 16.8% as of February 2007. Furthermore, the company outperformed the rest of the retail sector for the first time in three years in terms of growth rate. The overall growth rate of the company was recorded at 9% for the fiscal 2007. Asda's competitors on other hand recorded a low growth rate during the same period. For instance, Sainsbury recorded a growth rate of 7.8%, Tesco (7.2%), Morrisons (3.9%) and Somerfield (-3.8%). This was primarily due to attracting one million new customers through its checkouts and re-evaluation of its customer offer and pricing strategy. Asda can leverage this growth to further enhance its revenues and profitability. Evaluation of ASDA's non-financial reporting practices - Supply Chain Evaluation Model Old Supply Chain Model Identifying Overheads in the Supply Chain Eliminating the overheads Drafting a new Supply Chain model The bargaining power of suppliers can be crucial. The suppliers are whole sale dealers of grocery and the like. The suppliers have undergone a drastic change over the years and with it their

An investigation and enquiry into Monologues Essay

An investigation and enquiry into Monologues - Essay Example Coming to the origin of monologues, dramatic monologues are a literary product of the 19th century. They can be labelled appropriately as the Victorian invention as the form was invented and practiced mainly by the Victorian poets including Robert Browning, Tennyson, Rossetti, and others. The earliest articulation of dramatic monologues can be identified with the advent of the intelligent criminal in the Victorian periods, and the growing concern for exploring the criminal psyche (Sinfield, 1977). Dramatic monologue is also a kind of per formative psychoanalysis as it attempts to explore the speaker’s mind. Browning is highly regarded for his ability to create devious characters in his poems. His monologues portray a complex characterization of the speakers although in a subtler way. In â€Å"My Last Duchess†, Browning’s speaker is a pompous Italian Duke who shows off the portrait of his young gracious wife he had executed. The speaker’s dissatisfaction wi th his wife’s unaffected graciousness is prominent in the monologue as quoted by Sinfield (Sinfield 4), The pleasant and gracious nature of the Duchess is communicated through the Duke’s words, however, the Duke does not intend to appreciate it in any way. There are considerable disagreements among critics with regard to the Duke’s callous revelation of the death of the last Duchess. Either the Duke is too self-possessed to care about what others think, or he intends to warn his next Duchess. The monologue demonstrates the strong obsession of the Duke who is â€Å"still obsessed with the remarkable girl he failed to dominate, and impelled to justify to himself and others his ruthless response.† (Sinfield 5) Unlike Browning’s subtle speaker characterization, speakers in Shakespeare’s monologues (Shakespearean soliloquies) reveal their deepest confessions rather blatantly. Perhaps, the best known Shakespearean monologue is the ‘To be or not to be’ monologue by the protagonist in Hamlet.

Write an analytical evaluation of Gary Nashs Race and Revolution Essay

Write an analytical evaluation of Gary Nashs Race and Revolution - Essay Example In Race and Revolution, Nash offers three essays on slavery during Revolutionary times. Instead of simply stating that slavery was horrible, then moving on to a different topic, Nash delves into the founding fathers’ dream of a democracy and the paradox of slavery. Every child in America is taught Thomas Jefferson’s phrase ‘life, liberty and the pursuit of happiness’. As a child, I wondered how Jefferson can speak those words and still own slaves. During the revolutionary era, England and other European nations had colonies. However, these colonies, especially, America, did not see the similarity of a slave’s position and their position in relation to their ruling country. Americans cried for freedom, but enslaved men. The situation was hypocritical, but ignored due to economic and cultural reasons. Nash explores this and other slave issues during the revolutionary times in his book. Another issue that Nash brings up in his book is the anti-slavery movement during this time. Economically, plantation owners would argue for slavery, but what about the rest of the Northern population? Plantation owners were not the majority during this time. The Abolitionist movement is mentioned in history prior to the Civil War, but Nash points out that the Abolitionist movement was around during Revolutionary times. The white Abolitionist movement was pushed into the background as the country moved toward separation from England, despite the black Abolitionists continuation of the fight against slavery. Nash argues that Northern States failed to push the issue, not the Southern States. Previously, historians have put the total blame on the Southern States, but Nash holds the Northern States just as liable for the continuation of slavery. He argues that Northern leaders did not want to compensate Southern slave owners. They were also not willing to accept slaves into their societies. Even when free blacks begin appearing in the Northern

Information technology and employment issues Essay

Information technology and employment issues - Essay Example Apart from analyzing productivity, the study also relays more information on how the presence of technology has affected employment opportunities not only in the US but also globally. According to studies, many people are fearful and distrustful when it comes to issues regarding change in places of work. The most feared form of change is the one that involves new and complex technologies. When such changes occur, not only does it instill fear but also result to development of stressful traits among workers, especially the old as well as the less-educated personnel (Jordan, 2012). This is because according to many, introduction of changes usually comes with a number of repercussions, both positive and negative. According to studies, the current generation came with a number of changes, the most common being information technology. This innovation resulted fear among many staff members of companies and organizations. According to studies, people feared this type of change in their plac es of work since it meant that some people would lose their jobs (Jordan, 2012). Since computers do a number of tasks, this implied that many people suffer joblessness and only few computer literate persons would remain. Apart from fear of losing jobs and becoming useless, technology also has its own benefits as well. This is because introduction of technology in places of work also contributes directly to job creation (Miller & Atkinson, 2013). According to studies, the rate of unemployed people is ever on the rise not only in the US but globally.

Should our society continue to enforce compulsory monogamy on this Essay

Should our society continue to enforce compulsory monogamy on this segment of unwilling individuals, or does this approach no longer represent an enlightened view of love and relationships - Essay Example Monogamy is mostly not a choice as the systems of cultural conformity tend to make us believe. This can be evidenced when someone tries to do something out of monogamy and he or she faces numerous forms of resistance. The legal arrangements almost allover the world is pro monogamy. Those who tend to go astray from these institutional arrangements are punished in one way or another. Legal marriage, for example, does not adapt non-monogamy neither does divorce and custody courts. The courts will even punish this both financially and denying custody of children to the party which went astray from monogamy (Wardle 43). In the social setting, a non-monogamy arrangement is considered immoral. This is a result of the heavy social pressure where everyone is expected to be monogamous. In some cases, a person can be disqualified from public office when they admit that they are non-monogamous. The society has, therefore, put a lot of pressure onto the practice of monogamy such that any other arrangement is considered cheating. The guilt that accompanies non-monogamy arrangements is felt even in those places where non-monogamy is fine (Wardle 49). There is a class of people opposed to compulsory monogamy. Among them are the sex workers. Whether they are male or female, sex workers are considered by our culture and the society at large as impure, and they face lots of stigma as a consequence (Bax 12). They are, therefore, not viewed as fit for a monogamous relationship. Governments even criminalize any sex worker relationships be it exploitative or not. This can be evidenced by the passage of anti-pimping laws aiming at criminalizing the act of benefiting from proceeds of sex work even when one is not the sex worker (Burston 67). Men who are in gay relationships often face promiscuity allegations from all corners. These allegations are mostly

A world of Ideals(Eighth Edition) Essay Example | Topics and Well Written Essays - 250 words - 1

A world of Ideals(Eighth Edition) - Essay Example Her studies which led to the creation of the â€Å"Declaration of Sentiments and Resolutions† demonstrate the extent of time and history in which women may be found to have endured plenty of stages in coping with moral criticisms and the challenge of attempting to liberate from the slavery of submission to men whether or not they hold a place in a dominant community. Regardless of nationality, religion, philosophical affiliations, women of the 19th century assumed mediocre roles that bore no potential of becoming competitive with men’s superior status and they were deprived even of the right to vote and air personal opinions until, as Stanton indicated, the foundation of the ‘law of equity’. More than the knowledge of seeking evidence of truth in understanding the natural order with respect to social relations and their impact on identifying which the dominant side is, it appears that Stanton’s presentation constitutes the essence of investigating a more specific and delicate matter. Thus, resolving to recalculate self-evident truths by way of conveying a subject on gender inequalities which require no additional proofs despite change in time designates her argument on a winning position, I

International Protection of Human Rights Essay Example | Topics and Well Written Essays - 2000 words

International Protection of Human Rights - Essay Example Throughout history human rights violations have been rampant, often compromising the welfare of citizens. This paper shall discuss the fact that human rights are interdependent and indivisible. It will also discuss the international protection of human rights. This paper is being undertaken in order to provide an academic discussion on human rights including its varied manifestations and safeguards. The idea of interdependence, as well as the indivisibility of human rights, does not include the concept of rights having a hierarchical presentation or enjoyment (Quane, 2009). The re-emergence of the concept of interdependence and indivisibility rose at a time when much focus was attributed by the international community on civil and political rights, mostly as a means of securing and supporting economic as well as socio-cultural rights (Quane, 2009). Essentially, the interdependence and indivisibility of human rights indicated the importance of establishing an equally reinforcing dynamism between the categories of rights. Human rights activists observe that it is not possible to enjoy civil and political rights and not also enjoy economic, as well as socio-cultural rights (Koch, 2003). Under these conditions, the poor would not have much freedom of choice. Moreover, even where rich citizens do not have freedom of choice, they may also not be able to avoid hunger and poverty (Koch, 2003). Such conceptualization supports the essence of interdependence and indivisibility of human rights, mostly based on the fact that human rights mutually support and reinforce each other and have equal weight and importance (Koch, 2003). Outside the above conceptualizations, there seems to be no other acceptable understanding of human rights. At present, the focus of international practice has mostly been on the interdependence and indivisibility of human rights.

Victors act Essay Example for Free

Victors act Essay In Frankenstein, many issues are raised concerning sciences interference with nature. Today, scientists are coming increasingly close to being able to clone a human being using genetic engineering. Dolly, the first cloned sheep is proof that we have the technology to clone mammals. From Frankenstein we can learn that creating new life is a massive responsibility and ultimately is wrong, because it is impossible to imagine the problems that might arise. In this situation the novel is even more relevant today, because in 1818 cloning was only a dream, and now it is closer to reality than ever before. Throughout the novel Frankenstein there is a pervading theme of the quest for knowledge, which still continues today. Victor attempts to surge beyond accepted human limits and access the secret of life, just as many genetic scientists are trying to do today. Likewise, Walton attempts to surpass previous human explorations by endeavouring to reach the North Pole. This ruthless pursuit of knowledge proves dangerous, as Victors act of creation results in the destruction of everyone dear to him, and Walton finds himself perilously trapped between sheets of ice. I think that although we may have the knowledge to do something, it doesnt mean that we must do it, if it has moral or other implications. For example we know how to make a nuclear bomb, but should we ever use it? Another issue that the novel raises is the issue of moral responsibility. We need to care for humanity as a whole, not just ourselves. We in the rich West have money food and shelter while those in other lands such as Ethiopia are starving. In these modern times, we also have a responsibility to care for and sustain the environment, not to abuse the gift of nature. This is in contrast to the deforestation of Amazon Rainforests in Brazil, where millions of trees are cut down every day for the Western worlds timber and paper needs. We are even more aware of the damage to our environment now because of the scientific progress we have experienced since Shelleys day. Frankenstein refuses to take moral responsibility for his creation. Today, people emphasis their rights over their responsibilities. Perhaps even more than in Shelleys time, we need to encourage moral responsibility in our individualistic society, where most people seems to be looking out only for themselves. Another final issue raised by the novel is the issue of prejudice. An example of prejudice is anti-Semitism: prejudice towards Jewish people. Anti-Semitism was a tenet of Nazi Germany, and in the Holocaust 1933-45 about 6 million Jews died in concentration camps and in local extermination pogroms, such as the siege of the Warsaw ghetto. In Eastern Europe, as well as in Islamic nations, anti-Semitism still exists and is spread by neo-fascist groups. In spite of the globalisation of our world, through air travel, TV and the Internet, since Shelleys day, we still have many examples of prejudice and discrimination against those of different appearance, colour, race, intelligence, sex, age from ourselves. Throughout the novel, the monster is rejected and exiled because of his appearance, when deep down he was an intelligent, thoughtful and emotional being. No one could see past his horrific appearance to reveal his personality and thoughts. To be a victim of prejudice is demeaning and makes the person feel worthless. Despite this, the Monster fights on, trying to befriend people until he finally gives up and decides that the best thing to do would be to die. This type of attitude and feeling is something that people should not have to deal with in such a multi-cultural world we live in, for we are all human beings.

Waves Of Feminism And Theory Sociology Essay

Waves Of Feminism And Theory Sociology Essay Belief in the social, political and economic equality of the sexes, the movement organized around this belief. Feminist theory is an outgrowth of the general movement to empower women worldwide. Feminism can be defined as a recognition and critique of male supremacy combined with effort to change it. Simply saying: Feminist fights for the equality of women and argue that women should share equally in societys opportunities and scare resources. First-wave feminism refers to a period of feminist activity during the nineteenth century and early twentieth century. It focused primarily on gaining the right of womens suffrage. The term, first-wave, was coined retrospectively after the term second-wave feminism began to be used to describe a newer feminist movement that focused as much on fighting social and cultural inequalities as further political inequalities. Second Wave Feminism: The second-wave of the Womens Movement began during the early 1960s and lasted throughout the late 1970s. Whereas first-wave feminism focused mainly on overturning legal (de jure) obstacles to equality (i.e. voting rights, property rights), second-wave feminism addressed a wide range of issues, including unofficial (de facto) inequalities, official legal inequalities, sexuality, family, the workplace, and, perhaps most controversially, reproductive rights. Third Wave Feminism: Third-wave feminism began in the early 1990s, arising as a response to perceived failures of the second wave. and also as a response to the backlash against initiatives and movements created by the second wave. Feminist leaders rooted in the second wave like Gloria Anzaldua, bell hooks, Chela Sandoval, Cherrie Moraga, Audre Lorde, Maxine Hong Kingston, and many other feminists of color, sought to negotiate a space within feminist thought for consideration of race-related subjectivities. Types of Feminism: Liberal Feminism: All people are created equal and should not be denied equality of opportunity because of gender. Liberal Feminists focus their efforts on social change through the construction of legislation and regulation of employment practices. Inequality stems from the denial of equal rights. The primary obstacle to equality is sexism. Marxist Feminism: Division of labor is related to gender role expectations. Females give birth. Males left to support family Bourgeoisie=Men Proletariat=Women Radical Feminism: Male power and privilege is the basis of social relations. Sexism is the ultimate tool used by men to keep women oppressed. Women are the first oppressed group. Womens oppression is the most widespread. Womens oppression is the deepest. Socialist Feminism: Views womens oppression as stemming from their work in the family and the economy. Womens inferior position is the result of class-based capitalism. Socialist believes that history can be made in the private sphere (home) not just the public sphere (work). Feminism and the Media: The mass media have played an important role in the dilution of feminist goals and ideals. They often ignore, trivialize, or belittle the principles of feminism. The media employs several techniques or strategies that contribute to the negative representations of women and feminism, which are also damaging to the central goals of feminism. Women are often represented as sexual spectacles, as being on display for men. Patriarchal society dictates that women be constructed as an object for the gaze of the male spectator. Women are positioned as the passive object of the male gaze, rather than the subject in mainstream media and come to internalize this view (Dow, 1999; 1997; Wahers, 1992). Wahers (1992) describes the male gaze as the idea of men determining the specific vantage point of media depictions of women, as occupying a privileged space in the process-of contacting ways of seeing. Ways of seeing remains an important text for feminist cultural theorists who contend that women are forced to identify themselves within in a visual society constructed for male pleasure (Walters, 1999; 1992). Wolf (1992) suggests that womens attempts at achieving equality are negatively affected by images of women portrayed as sex objects. She discusses the concept of the beauty myth, which refers to how womens societal worth is based on physical appearance and youthful beauty. Walters argues that objectification of women is not an added-on attraction, but rather endemic to the very structure of image-making (Walters, 1999, p. 235). This is exemplified in media advertisements where women are frequently represented in what Wahers (1999) terms a fragmented way. Women are often signified by their specific body parts; their lips, legs, hair, eyes, etc., instead of being represented as a serious whole or subject. In advertisements women are urged to think of their bodies as things or parts that need to be molded and shaped into a male conception of female perfection. The fragmentation of the female body into body parts that women should then improve often results in women having self-hating re lationships with their bodies. Media Feminism in Pakistan: Muslim women form a highly diverse and complex group and assumptions about them are often ill-conceived, miss-informed and grossly miss-represented. This is often reflected in images of them, particularly in the West, as oppressed, powerless and victimized. The voices of Muslim women, striving to keep their religious identity in Western contexts, are seriously under-represented within academic research. In recent years there has been an increasing interest in Islamic culture as a fundamentalist and sensationalist phenomenon. Media coverage and Western scholarship often views Muslim women as an oppressed mute victim and asserts or implies that Islam itself oppresses women. Islamic Feminism and Its Role in Cinema is a study derived to counter react the portrayal of Muslim women by the media. Feminists and Muslim women activists have sought to determine the cause of discrimination against women by examining the effects on Muslim women of patriarchy, kinship and norms within Muslim and non-Muslim societies. 6 Overall trends in the published material focus on colonialism, Orientals and the media as the cause of discrimination against the Muslim womans identity. An extensive study of the research literature has failed to identify how Muslim women filmmakers represent Muslim women and whether they support feminist agenda. Critical Analysis: Movie Name: Dragon Seed (1944) Dragon Seed is co-directed by Harold S. Bucquet and Jack Conway. It received two Academy Award Nominations for Best Supporting Actress, Aline MacMahon, and for Best (Black-and-White) Cinematography, Sidney Wagner. The freewheeling plot has a heroic young Chinese feminist woman, Jade (Katharine Hepburn), who goes dressed as a man to lead her fellow peaceful farmer villagers in an uprising against the Japanese invaders. It opens in the spring of 1937 with patriarch Ling Tan (Walter Huston) and his family planting rice in the valley of Ling, China. The farmers are concerned about the recent Japanese invasion of the north, and take out their anger on Wu Lienas an angry student mob insists that he stop selling Japanese merchandise or else. When he refuses their demands, they destroy his store. Soon after the farmers observe Japanese airplanes bombing the nearby city. The pacifist Ling is shocked by the attack, but along with Lao San and eldest son Lao Ta (Robert Bice) decide to remain on their farm despite the anticipated dangers of a Japanese invasion. While Lao Er and Jade join a resistance group of refugees in the hills. Upon their departure the Japanese Army takes over the valley, and Lao Tas wife Orchid is raped and killed by the invading soldiers, who also kill Wu Liens elderly mother. Ling and his wife remain secure as they go into hiding. This cruelty drives the remaining sons of Ling to join the resistance. In the conclusion, Ling must accept that he must destroy his land so that he can sacrifice his present gains to ensure the future of his grandson. When Jade and hubby rejoin the resistance fighters in the hills to ensure a Free China, they leave their son the, seed of the dragon, in the care of his loving grandparents. The story of this movie showed that how the brave women struggles and fight for their country, she appears as a caring mother, a loving and trustworthy wife and a true patriot. The movie shows that how the heroic young Chinese woman leads her fellow villagers in an uprising against Japanese Invaders. This movie truly reflect the feminism theory.

Prevalence of Coronary Heart Disease in India

Prevalence of Coronary Heart Disease in India Introduction According to WHO (2007) coronary heart disease (CHD) (including Myocardial ischemia) is the most common cause of death in the world and the biggest cause of premature death in modern and industrialised countries (Lopez et al., 2006; Lindsay and Gaw, 2004). In 2001, ischemic heart disease accounted for 7.1 million deaths worldwide among which 5.7 million (80%) deaths were in developing and underdeveloped countries (Lopez et al., 2006). Although geographical variations such as ethnic origin and social class influence the CHD mortality rates (Lindsay and Gaw, 2004), coronary heart disease remains common globally despite the development of a range of treatments (Brister et al., 2007). There is evidence that ethnicity is an important factor for coronary heart disease (Gupta et al., 2002; Brister et al., 2007) and a number of studies have suggested that there is increased incidence in coronary artery disease in South Asians (people originating from India, Pakistan, Bangladesh and Sri Lanka) when compared to the white population (Brister et al., 2007). South Asian people also have a greater risk of coronary heart disease than others from developed countries (Mohan et al., 2001; Joshi et al., 2007). In 2002 India had the highest number of deaths over 1.5 million due to coronary heart disease (Reddy et al., 2004). By 2010, it is expected that 66% of the worlds heart disease is likely to occur in India (Ghaffar, 2004). Therefore, this dissertation will focus on the prevalence of CHD in India and the impact of life style in the aetiology of CHD. There is wide range of evidence regarding the incidence and prevalence of coronary artery disease (CAD) in India (Reddy, 2004; Kasliwal et al., 2006; Patel et al., 2006; Brister et al., 2007), including Indian, British and Singaporean journal articles. This dissertation is broken down into three parts: the first discusses the topic in relation to the existing literature on the prevalence of CHD in India; the second part is a critical appraisal of the risk factors and the impact of life style of CHD in Indians; While the third presents the management of CHD, and includes a discussion of the nursing implications and future research into this area. Background THE DISEASE ASPECT- CORONARY HEART DISEAS/CORONARY ARTERY DISEASE Definitions Coronary heart disease â€Å"CHD covers a spectrum of disease such as angina, acute coronary syndrome, myocardial ischemia, ischemic cardiomyopathy, chronic heart failure and a proportion case of sudden cardiac death† (Lindsay and Gaw, 2004 pg no. 1). Acute coronary syndrome This is the clinical entity of myocardial ischemia and myocardial infarction. Myocardial Infarction â€Å"it is a condition that results from diminished oxygen supply coupled with inadequate removal of metabolites because of reduced perfusion to the heart muscle† (Woods et al., 2005 pg no. 541) Angina â€Å"A condition characterised by chest pain or discomfort from myocardial ischemia† (Woods et al., 2005 pg no. 541) Overview of Coronary Artery Disease CHD is the major cause of death in most countries and is considered almost to be an epidemic in western countries (Lippincott, 2003). In Britain it accounts for one in three deaths in men and one in four deaths in women, while 5,000,000 deaths annually are seen in US (Forfar and Gribbon, 2000). It is estimated that more than 80% of patients who develop clinically significant coronary artery disease (CAD), and more than 95% of those who experience a fatal CAD event have at least one major cardiac risk factor (Greenland and Klein, 2007). CHD is more prevalent in males, whites and the middle-aged, as well as elderly people. More than 50% of males age 60 or older show signs of coronary artery disease on autopsy. The peak incidence of clinical symptoms in females is between ages 60 and 70 (Lippincott, 2003). There is a marked difference in death rates due to coronary disease between countries: for example, a 10-fold greater age-standardized death rate for men aged 35 to 74 years in Scotland compared with Japan. Within Europe, a threefold difference in death rates and disease incidence can be seen with Finland and the United Kingdom higher than Italy, France, and Spain (Forfar and Gribbon, 2000). There are also marked contrasts in coronary disease mortality trends between developed and developing countries. In the United States, Western Europe, and Australia, mortality has been falling between 15 and 50 per cent for at least 20 years (Lippincott, 2003). In contrast, rates continue to rise in Eastern Europe, including Poland, Hungary, Bulgaria, and the Czech Republic. The fall could be due to a fall in disease incidence or case fatality rates, or both. Although the management of acute myocardial infarction in particular has improved over this time, with case fatality rates halved, there ha s also been an increased awareness of risk factor avoidance (Forfar and Gribbon, 2000). The Disease aspect Coronary arteries bring blood and oxygen to nourish the heart. The heart pumps deoxygenated blood to the lungs, where it receives oxygen before it is pumped to the whole body. Because the heart is a muscle, it needs a continuous source of oxygenated blood to function. Causes and symptoms CHD is usually caused by atherosclerosis. Cholesterol and other fatty substances accumulate on the inner wall of the arteries, which in turn attracts fibrous tissue, blood components, and calcium to the inner walls of the arteries which then hardens into artery-clogging plaques (Woods et al., 2003). Atherosclerotic plaques often form blood clots that also can block the coronary arteries (coronary thrombosis). Congenital defects and muscle spasms can also block blood flow. Recent research indicates that infection from organisms such as the chlamydia bacteria may also be responsible for some cases of coronary artery disease (Warrel, 2003). A number of major contributing factors increase the risk of developing coronary artery disease. Some of these can be changed and some cannot. People with more risk factors are more likely to develop coronary artery disease. Major risk factors Major risk factors are those factors that lead to CHD. They are mainly classified into two groups: non-modifiable and modifiable (Lippincott, 2003). Those that cannot be changed are the non-modifiable risk factors such as: Heredity if a persons parents have coronary artery disease he/she is more likely to develop it. Sex Men are more likely to have heart attacks than women and to have them at a younger age. Age Men 45 years of age and older and women 55 years of age and older are more likely to have coronary artery disease. However now-a-days, coronary disease may occasionally strike a person in their 30s (Lippincott, 2003). Major risk factors that can be changed (modifiable risk factors) are: Smoking Smoking increases the chance of developing CHD and the chance of dying from it. High cholesterol Dietary sources of cholesterol are meat, eggs, and other animal products. There are other factors also that increase the cholesterol level such as age, sex, heredity, and diet affect ones blood cholesterol. Total blood cholesterol is considered high when it is above 240 mg/dL and borderline at 200-239 mg/dL. High blood pressure High blood pressure makes the heart work harder, also increases the risk of heart attack, stroke, kidney failure, and congestive heart failure. A blood pressure of 140 over 90 or above is considered high. Lack of physical activity Lack of exercise increases the risk of coronary artery disease. Even modest physical activity, like walking, is beneficial if done regularly (Lippincott, 2003). Diabetes mellitus the risk of developing coronary artery disease is seriously increased in diabetics. More than 80% of diabetics die of some type of heart or blood vessel disease. Chest pain (angina) is the main symptom of coronary heart disease but it is not always present. Other symptoms include shortness of breath, and chest heaviness, tightness, pain, a burning sensation, squeezing, or pressure either behind the breastbone or in the arms, neck, or jaws (Lindsay and Gaw, 2004). Many people have no symptoms of coronary artery disease before having a heart attack: according to the American Heart Association 63% of women and 48% of men who died suddenly of coronary artery disease had no previous symptoms of the disease (Woods et al., 2001). THE COUNTRY PROFILE INDIA The country India India, situated in the South Asian region, is the seventh largest, and the second most populous, country in the world with a population of 1.103 billion (United Nations Population Division, 2005) in 32 states and union territories covering about four thousand towns and cities and about six lakhs villages (Nag and Sengupta, 1992). The population distribution is 71% rural and 29% urban (United Nation Population Division, 2005). Initially, India was a rural economy that subsequently participated in the industrial revolution with the help of colonial rule. After independence in 1947, the country followed socialist policies and hence large-scale infrastructure and industry development was carried out through the public sector. By the early 1990s, the Indian economy was opened up through liberalization and is now on the road to privatization through disinvestment policies. However, the economic growth in India during the 1990s as a result of the 1991 economic reforms has also seen an increase in poverty and a radical transformation in the well-being of the bottom half of the population (Rajeshwari et al., 2005). The consequences of these economic and social changes have led to an epidemiological transition (Joshi et al., 2006). An epidemiological transition is a focus on the complex changes in the patterns between the health and disease and the interaction between them and various other factors such as demograp hic, economic and determinants with their consequences (Omran, 2005). The urban population has increased by 4.5 times during 1951-2001 (WHO, 2000). The life expectancy from birth for males is 62 and females 64 (WHO, 2008). While the crude mortality rate is decreasing the percentage of children under 15 is declining (WHO, 2007). Total expenditure on health per capita (Intl $, 2006): 109. Total expenditure on health as % of GDP (2006): 4.9 (WHO, 2008). The leading cause of mortality after death during childbirth is cardiovascular disease, accounting for 188 deaths per 100,000 population (WHO, 2005). The health care system of India is overseen by two different bodies: The Department of Health Family Welfare. The Department of AYUSH (Ayurvedic, Unani, Siddha and Homeopathic Medicines). Each state has a Ministry of Health Family Welfare although their organization differs from state to state. Generally, there is a Directorate of Health Services providing technical assistance. Some states have a separate Directorate of Medical Education Research, and some have a separate Director of Ayurveda or Director of Homeopathy (WHO, 2007). In rural areas, Community Health Centres serve estimated populations of 100,000 and provide speciality services in general medicine, paediatrics, surgery and obstetrics gynaecology. However, there is still a shortfall in the number of community health centres in the rural areas of India. A Primary Health Centre (PHC) covers around 30,000 people (20,000 in hilly, desert or difficult terrain) and is staffed by a medical officer, and one male and one female health assistant along with supporting staff. A sub-centre serves around 5,000 people (3000 in difficult terrain) and is supported by one male and one female multipurpose health worker. T hese workers and health assistants have different designations in different states. Playing an equally important role in curative and preventive care in urban areas is the private sector. A large number of private practitioners exist and there are many large and small hospitals and nursing homes along with a large number of voluntary organizations providing health care (Bhat, 1993). Chapter One: Literature Review Aims The aim of this review is To analyze the prevalence of CHD in India To analyze the mortality rates related to CHD To understand the aetiology of CHD in India This review will also include a comparison study of the prevalence of coronary heart disease among migrant Indians and the natives of the particular migrant destination countries. Reason for the selection of the topic CHD remains the largest cause of death worldwide. Mortality rates from cardiovascular disease have been known to increase from five-fold to ten-fold around the world (National Institute of Health, National Heart, Lung and Blood Institute, 2000). A World Health Organisation (WHO) Multinational monitoring of trends and determinants in cardiovascular disease (MONICA) study analysed the event rates of CHD among 38 populations between the age group 35-64years, and found variations in CHD prevalence and mortality rates among different ethnic groups (Tunstall-Pedoe et al., 1994). India is a developing country which is seeing an increased rise and prevalence of CHD (Reddy, 2004). While the incidence of coronary artery disease (CAD) has decreased by 50% over the past 30 years in developed countries, in India it has doubled (Kasliwal et al., 2006). Prevalence is an epidemiological measure to determine a how commonly disease or condition occurs in a population, whereas incidence is another epidemiological measure that measures the rate of occurrences of new case of a disease or condition (Le and Boen, 1995). The prevalence of CHD is seen mostly from the age of 35 years and over (Kasliwal et al., 2006). CHD is the second leading cause of mortality in Indians (Patel et al., 2006). Joshi et al., (2006) conducted a survey in the rural areas of Andhra Pradesh, India, the results of which suggested that vascular diseases (including ischemic heart disease and stroke which accounts for 32%) are the main cause of mortality in India when compared to other chronic conditions such as infectious and parasitic diseases, tuberculosis, intestinal conditions, HIV, neoplasm and diseases of the respiratory system. However, CHD mortality rates have decreased in by 50% in most industrialised countries since 1970s (Unal et al., 2004). In United States the decline was seen during the 1980s (US Department of Health and Human Services, 2000), while in the United Kingdom the decline saw a slower pace (British Heart Foundation, 2003). In the United Kingdom the death rates fell by half in the 55-64 age group and slightly less than 40% in men aged 35-44. In women death rates fell by half and a third in those aged 55-64 years and 35-44 respectively (British Heart Foundation- BHF, 2004). However, even though the mortality rates from CHD have fallen it does not suggest that the prevalence has also fallen. The reasons for the decline are not clearly understood but some hypothesise that a reduction in smoking; management for lipid and blood pressure control; modern care for acute coronary syndrome; and secondary prevention has contributed (Luepker, 2008). The increased incidence of CHD has led to the increase in number of Coronary Artery Bypass Grafts (CABG) and other cardiac surgeries. It is estimated that 25,000 CABG surgeries are carried every year in India (World Health Organisation Statistical Information System, 2003). Hence, it could be noted that in a highly populous country like India with its increased prevalence of CHD that the estimated CABG surgeries reaching to the public is actually very few. Therefore, there could be considerable gap between the public need and treatment. Therefore, the reason for this thesis is to help us understand that there is high prevalence in CHD in the Indian population; the specific reasons for this increased epidemic; and how can it be managed so the population can remain healthy. Search strategy The literature was searched with the specific intention of examining the most up-to-date data concerning the prevalence of CAD in India. The search was performed by accessing specialised scientific medical and nursing databases carrying articles regarding the specified subject area (Craig and Smyth, 2002). The databases accessed included the Cumulative Index of Nursing and Allied Healthcare Literature (CINAHL), Cochrane Database of Systematic Reviews, Cochrane Central Register of Controlled Trials, and MEDLINE and EMBASE using the Ovid SP interface. The keywords used for the search were: coronary artery disease, ischemic heart disease, and coronary heart disease, South Asians, prevalence, mortality rate, British white, Caucasians and India. The Boolean term AND was used simultaneously. The date range of the studies targeted was set between 1991 and 2009; and was chosen so the most recent evidence could be drawn on, although articles outside this date limit were also incorporated into the search so as to be able to compare whether there have been any changes in the literature over time. To focus the search more strategically the following inclusion and exclusion criteria below were applied. Inclusion and exclusion criteria used to narrow the search The inclusion criteria include prevalence of CHD in both rural and urban areas in order to compare the prevalence of CHD, the date range was set from 1991-2009 so that the recent evidence could be drawn on. The other inclusion criterions were British Indians, American Indians, migrant Indians and South Asians. The patient age group considered was from 35 years over as this matches the known incidences of coronary artery diseases (Kasliwal et al., 2006). The exclusion criteria were other cardiovascular studies such as peripheral artery disease since the literature review focussed on CAD only. Search Results Initially the search revealed 78 potentially relevant papers; however 48 did not contain data pertinent to the inclusion criteria or were not credible sources. The 30 papers that were used for the review included both qualitative and quantitative studies. They included a wide range of international literature to allow a comparison of the prevalence of CHD between British Indians and British whites. The literature that provided evidence from the Indian health care system were all medical journal articles by authors such as Bhardwaj, 2009; Mandal et al., 2008; Kamili et al., 2007; Chow et al., 2006; Patel et al., 2006; Kuppaswamy and Gupta, 2005; Patel et al., 2005; Sharma and Ganguly, 2005; Ward et al., 2005; Indrayan, 2004; Pinto et al., 2004; Gupta et al., 2003; Gupta and Rastogi, 2003; Gupta et al., 2002; Singh et al., 1997; Gupta et al.s 1997; Dhawan, et al 1996; Gupta et al., 1995; Gupta et al., 1993; Kutty et al. 1992. Journals from UK include Zaman et al., 2008; Whincup et al., 2002; Bhopal et al., 1999; Cappuccio et al., 1997; and Journal from Singapore are Mak et al., 2004; Tai and Tan, 2004; Kam et al 2002; Lee et al., 2001. From the analysis of the above literature the following themes were formulated The prevalence of CHD in the mother country, India, both in rural and urban areas. The reasons for the increase in CHD in India. A comparison of CHD prevalence and mortality rate between British Indians and British whites. Credibility of the Literature In order establish the evidence of increased prevalence of CHD in India it is necessary to analyse a wide range of literature. To assess the credibility and reliability of the evidence, the strengths and limitations of the texts were identified. Systematic reviews were used to determine the strength of the evidence. In the hierarchy of evidence, systemic reviews are considered the golden standard. This is because systemic reviews draw on â€Å"Statistical procedure[s] for combining data from a number of studies and investigations in order to analyse the therapeutic effectiveness of specific treatment or interventions.† (Helewa Walker, 2000, p.111). There was only one systematic review available for this literature review (Bhopal et al., 2000). This research paper has a clear search strategy stated, limits, and selection criteria. The search was limited to English research papers, however one exception was that only published studies reporting original comparative data were included. Unpublished studies and studies only reported as abstracts were not included, which ensures rigour in the analysis of the data by having a complete recount of the different studies; this also ensures that the studies had gone through an evaluation committee before being published. The conclusions reached in the systematic reviews support the conclusions reached across the other literature sourced (Mandal et al., 2008; Gupta et al.,1997). Observational studies are considered a good source of evidence, and are similar to Randomized Controlled Trials (RCTs) in terms of effectiveness, appropriateness, and feasibility of the evidence (Craig Smith, 2002). The studies examined as part of this essay also described the setting, location, and relevant dates, including periods of recruitment, exposure, follow-up, and data collection, thereby increasing their robustness (STROBE checklist, 2008). There was one observational study that mentioned its location, time period and setting, and therefore provided credible evidence for the literature review (Wilkinson, 1996). Most of the studies analysed for the literature review were population based surveys, while some studies were clearly addressed and statistically analysed (Mandal et al., 2008; Zaman et al., 2008; Chow et al., 2006; Patel et al., 2005; Mak et al., 2003; Whincup et al., 2002; Lee et al., 2001; Bhopal et al., 1999; Cappuccio et al., 1997, Gupta et al., 1997; Singh et al., 1997; Kutty et al., 1992) ethical issues were mentioned (Cappuccio et al., 1997; Kutty et al., 1992). Some studies however did not explain their statistical analysis (Bhardwaj, 2009; Pinto et al., 2004), and without knowing the specific characteristics of the statistical analysis, the studies cannot be replicated as evidence in this literature review. In regard to qualitative research, a great deal of debate is still going on regarding how to assess the quality of such work (Sandelowski, 1986). In particular, researchers suggest that it is difficult to develop a single benchmark against which the true value of claims can be judged (Craig Smith, 2002). Even though qualitative studies are not considered excellent or even good sources of evidence, based on evidence-based hierarchy, they can address questions that cannot be answered using other experimental methods (Green Britten, 1998). One qualitative study in the literature was used to examine and compare the illness beliefs of South Asian and European patients with coronary heart disease (CHD) about causal attributions and lifestyle change. The method of sampling and data analysis was appropriate. Although the reviews of the literature accessed for this literature review did not prove as rigorous as other sources of evidence, because they did not draw on empirical data, they were used to support the findings of other more robust forms of evidence, which were generated from systematic reviews, observational studies and survey. Reviews of the literature carried out by Goyal and Yusuf, 2006; Kuppaswamy and Gupta, 2005; Sharma and Ganguly, 2005; Tai and Tan, 2004; Barakat et al., 2003; Yusuf et al., 2001; Reddy et al., 1998 provided evidence, however the paper fails to present a search analysis. Evaluation of key studies The prevalence of CHD in India Coronary heart disease has emerged as an epidemic in India (Gupta and Rastogi, 2003). According to the National Commission and Macroeconomics and Health, Government of India the total number of CHD patients in India by the end of the century was around 30 million (5.3% ) of the adult population; this is forecast to increase to up to 60 million cases (7.6%) by the year 2015 (Indrayan, 2004). Although there are various comparative studies showing the burden of cardiovascular disease among Indian immigrants in Western countries, there has been less attention paid to CHD in India itself (Goyal and Yusuf, 2006, Reddy et al., 2004, Yusuf et al., 2001, Anand et al., 2000). Hence, this section of the literature review will focus on the prevalence of CHD in India. In developed countries, there are no rural-urban differences in the prevalence of CHD (Feinleib, 1995). However in India there is marked difference between the prevalence of CHD in the rural and urban areas with surveys showing that the prevalence rate of CHD in urban areas is about double that rural areas (Gupta et al., 2006; Reddy, 1998; Singh et al., 1996; Singh et al., 1997). Studies have been done in various states of India of the prevalence of CHD in the country. For example, Mandal et al., (2008) conducted a cross-sectional survey among the urban population of Siliguri in West Bengal, from a random sample population aged greater than or equal 40 years, to determine the prevalence of ischemic heart disease and the associated risk factors. The results showed that 11.6% had ischemic heart disease (IHD) and 47.2% had hypertension. Males had a higher (13.5%) prevalence of IHD than females (9.4%). About 5% of the patients had asymptomatic IHD. However, this study had a small sample size, which could limit the generalisability of the findings and is limited by the fact that other risk factors like diabetes and lipids were not included. On the other hand, Kutty et al. (1992) conducted a survey among the rural population of Thiruvananthapuram district in Kerala state, to analyse the prevalence of some indicators of coronary heart disease. The indicators included in the study were ECG changes and well-known risk factors such as obesity, hypertension, smoking and diabetes. From the above criteria it was found that rural Thiruvananthapuram has a lower prevalence of coronary heart disease when compared to urban centres like Delhi. However there were drawbacks to this study too, such as the fact that people were sampled on the basis of household list from the panchayat office (panchayat is south Asian rural political system) so anyone who did not belong to the house list in the panchayat was not included in the study. This could have caused a limitation in the generalisability of the results as there was bias in sampling technique. Similarly, Singh et al., (1997) conducted a cross- sectional survey in two villages in Northern India, which showed a significantly higher and increased prevalence of CHD in urban areas compared to rural areas. Reddy also (1998) conducted a cross-sectional survey which found the prevalence rate of CHD as being 6% in the rural areas of Haryana, India. Another study conducted was in the rural areas of Northern India in Himachal Pradesh which showed a CHD rate of 4.06% among the whole rural population in the age group between 50-59 years with a slightly higher incidence in men than women (Bhardwaj, 2009). However these research papers failed to set out their statistical analysis or research analysis, meaning that the reliability of the papers cannot be measured. Nonetheless, it can be noted that the prevalence of CHD was lower in the rural areas and also that the prevalence rates varied in different states of India. Chow et al., (2006) conducted a survey in the rural areas of Andhra Pradesh to investigate the prevalence of cardiovascular disease and levels of managing the major risk factors. Their results showed that cardiovascular disease is highly prevalent and the community knowledge about cardiovascular disease is quite good. However, the results also pointed out that even though people have the knowledge, their management for risk factors remains suboptimal. Hence it could be suggested that even though the people had good awareness regarding CHD the care provided for them was insufficient. Additionally there were a number of studies done to determine the increase in CHD prevalence in urban areas compared to rural areas of India (Pinto et al., 2004; Gupta et al., 2002; Gupta et al., 1995). However there are limitations to these studies, including such factors as: small and variable samples, low response rates, inappropriate diagnostic criteria, non-specific electrocardiographic changes, a lack of standardization, or incomplete results. Gupta et al.s (1997) survey in a rural area (Rajasthan) found that even though the prevalence of CHD was lower in the rural areas, it had nevertheless increased (to 3.4% in males and 3.7% in females) when compared to previous studies. The study was carried out with a detailed questionnaire prepared according to guidelines from the World Health Organization (WHO) the United States Public Health Service and a based on a review of previous Indian studies. The Performa elicited: family history of hypertension and CHD; social factors such as education, housing, type of job, stressful life events, depression, participation in religious prayer and yoga; along with conventional risk factors such as smoking, alcohol intake, amount of physical activity, diabetes, and hypertension. Blood pressure measurements and a 12 lead ECG using proper standardization were performed on all participants. Earlier studies from India used different criteria and showed higher CHD prevalence. When the diagnostic criteria in the present study are extended to include past documentation, response to WHO-Rose Questionnaire and ST-T wave changes in ECG as done in previous studies, the prevalence rises to a rate higher than those found in previous Indian rural studies. However, the results cannot be validated. For example, some of the previous studies from India included ECG criteria as the presence of left bundle branch block, complete heart block and presence of ST segment and T wave changes while some studies suggest that these findings are not reliable enough to diagnose CHD, especially so in females where ST-T changes may be non-specific (Reddy et al., 1996; Gupta et al., 1993). That said, it is clear evidence that there is still an increasing prevalence of CHD in India. Heart diseases are also occurring in Indians 5 to 10 years earlier than in other populations around the world (Dhawan, et al 1996). According to the INTERHEART study, the median age for first presentation of acute Myocardial Infarction (MI) in the South Asian (Bangladesh, India, Nepal, Pakistan, Sri Lanka) population is 53 years, whereas that in Western Europe, China and Hong Kong is 63 years, with more men than women affected (Yusuf et al 2004) (the INTERHEART study was a standardized case-control study that screened all patients admitted to the coronary care unit or equivalent cardiology ward for a first MI at 262 participating centres in 52 countries throughout the world). Epidemiological studies have shown that immigrant Indians share a significantly higher incidence of CHD than the native populations (Enas et al., 2005; Gupta et al., 2002). The first evidence of this was found in a 1959 study among expatriate Indians in Singapore (Kuppaswamy and Gupta, 2005). Similarly many studies have been done in various other countries to corroborate these findings (McKeigue, 1991; Enas et al., 2005). However, in the UK it is only recently that the importance of ethnicity and disparities in regard to CHD has been realised (British Heart Foundation, 2004). Several studies have reported that there is increased prevalence of CHD in British Indians when compared to British Whites (McKeigue, 1991; Bhopal et al., 1999; Enas et al., 2005). Hence, the review of the literature clearly shows the prevalence of CHD among the urban and rural populations in In

Nazi Germany(1919-1938) :: Papers

Nazi Germany(1919-1938) Summary [IMAGE]The rise of Nazi Germany was the capstone of the inter-war period, and led to the outbreak of World War II, shattering the tenuous peace. The Nazi regime's progress was paralleled by the life of its leader, Adolf Hitler. Born in a small town in Austria, Hitler dreamed of being an artist. Unable to demonstrate sufficient artistic skill for entrance into the art academy in Vienna, he did odd jobs and developed an interest in politics. In 1914, Hitler joined the German army, and earned the iron cross for bravery as a message-carrier. He was immensely disturbed by the German defeat in World War I, and blamed the loss on the socialists and Jews, who he said had surrendered the nation. [IMAGE]In 1920, Hitler seized control in the German Workers Party, changing its name to the National Socialist German Workers Party, called the Nazi Party for short. On November 9, 1923, Hitler and World War I hero General Ludendorf attempted a small revolution known as the Beer Hall Putsch. Hitler had jumped onto a beer hall table and proclaimed the current Weimar government overthrown. He and Ludendorf led their supporters into the street, and were promptly arrested. Hitler spent two years in prison, where he wrote Mein Kampf (My Struggle), which outlined his future policies, centered on the theory of Aryan superiority and Jewish inferiority. [IMAGE]Released in 1925, Hitler honed his oratorical skills and worked for the advancement of the Nazi party. Such advancement was slow in coming through the years 1925 to 1929, a fairly stable period in Europe. However, as the world became mired in depression and unemployment rose, so did support for the Nazi Party, which promised employment and a return to glory for the nation. In 1932 the Nazis won 37.3 percent of the popular vote and occupied 230 seats in the German Reichstag. There was little stability in the German government at this time, and seeking a solution to this instability, President Paul von Hindenburg appointed Hitler chancellor on January 30, 1933.

The Roman Military :: essays research papers fc

The strength of the Roman military was the string that held the Roman Empire together for as long as it lasted. The military was made up of strictly disciplined men whom were ready and willing to serve their emperor. The Legions Outward appearance was extremely important to the Romans and the first thing that new recruits learned was to march in perfect form. Once they knew how to march they were then assigned to the legions in which they would remain for the next 20 years of service. (the book) The legions were made up of between 5000 and 5500 men. In a legion there were 10 Cohorts and in those Cohorts there were 6 Centuries. Auxiliary troops, although not usually counted as part of a legion, were part of a legion and could raise the number of men from around 5000 to 6000. The number of legions active in the empire was consistently between 25 and 33. (internet, http://museum.simplenet.com/rome/military/military.htm) The average year for auxiliaries to serve was 25 years or less. After about 20 years in the legions they â€Å"graduated† to a veteran cohort, and continued service there for about 5 years. The soldiers who completed their 25 years of military service to Rome were given a â€Å"diplomaâ €  made of bronze. It was actually a record of their service throughout the years and a copy was kept in soldier’s files in Rome. (the book) Equipment and Supplies   Ã‚  Ã‚  Ã‚  Ã‚  Soldiers were forced to live like turtles, carrying their â€Å"homes† (tents and such) along with them in battle. Their equipment was also a hassle, but protected them well in battle. It consisted of mainly helmets and shields. They also carried personal equipment such as shoes, belts, over garments, etc. A soldier had to carry his weapons and artillery with him as well. He had spears, pilums, and pikes to be heaved at enemies. Pilums are spear like weapons that would be thrown at enemies in an attempt to pierce them through their shields. Gladiuses (swords) and Pugios (daggers) were the common hand held weapons. The Gladius was the perfect weapon for the legions because of their light weight and maneuverability. The Pugio was not only a weapon of war, but also had many common purposes.

My Semester in France Essay -- Personal Narrative, essay about myself

There was a warm breeze that Friday in September when I packed my two large bags, kissed my family and friends good-bye, and left my home. Thus the greatest adventure of my life was begun. On my first day of studying in France, I woke up early and took a quasi-shower, which consisted of sprinkling myself with water for hours until all the soap finally drained out of my hair. My dressing procedures were followed by a silent breakfast that consisted of some bitter-tasting, dark liquid and a hard, bread-like substance. The bread I ate dry, for fear of the dark scary-looking pot of jam. I packed my books and headed off for class. As soon as I left my street, a man on a bike stared at me as he passed. "Stupid American," he thought and went about his business. Walking on, I passed a bakery with numerous strange people inside getting their baguettes. They stared at me as I passed, then they all turned to one another and made various snide remarks about me. They chuckled, thinking I didn't understand anything that they were saying. When I got to the first stoplight, I waited for the little man to turn green. The drivers who had a red light chuckled and thought to themselves, "That girl has no idea what she's doing. Don't they have street signs in America?" Walking along the street, there was a man walking his dog. I smiled at him, and he scowled and thought, "Silly Americans. Always smiling at everything." Next I passed a school, where a number of mothers were chatting outside, having just dropped their children off They looked at me, then back at each other. One said, "Oh my, I wouldn't wear that unless I was an American." Eventually, I passed a car repair garage. The men inside looked up a... ...hing to do with me. I spent a semester building a life in France. I spent it letting go of what I thought and embracing what I never imagined could be true. I learned a great deal about who I am and what I can accomplish. But I think the most important thing I learned is the magnitude of perception. I think I brought home with me the understanding that the world is more a sequence of varying perspectives, than one, defined order. Like the man on the bike and the people on the street and the church bells-and myself-life is shaped far less by reality than by our perception of it. I scurried home at the sound of the church bells, back through the streets of my little town. The air was crisp and cold on that Friday in December when I packed my bags, a little bulkier than before, kissed my family and friends good-bye, And left my home. My Semester in France Essay -- Personal Narrative, essay about myself There was a warm breeze that Friday in September when I packed my two large bags, kissed my family and friends good-bye, and left my home. Thus the greatest adventure of my life was begun. On my first day of studying in France, I woke up early and took a quasi-shower, which consisted of sprinkling myself with water for hours until all the soap finally drained out of my hair. My dressing procedures were followed by a silent breakfast that consisted of some bitter-tasting, dark liquid and a hard, bread-like substance. The bread I ate dry, for fear of the dark scary-looking pot of jam. I packed my books and headed off for class. As soon as I left my street, a man on a bike stared at me as he passed. "Stupid American," he thought and went about his business. Walking on, I passed a bakery with numerous strange people inside getting their baguettes. They stared at me as I passed, then they all turned to one another and made various snide remarks about me. They chuckled, thinking I didn't understand anything that they were saying. When I got to the first stoplight, I waited for the little man to turn green. The drivers who had a red light chuckled and thought to themselves, "That girl has no idea what she's doing. Don't they have street signs in America?" Walking along the street, there was a man walking his dog. I smiled at him, and he scowled and thought, "Silly Americans. Always smiling at everything." Next I passed a school, where a number of mothers were chatting outside, having just dropped their children off They looked at me, then back at each other. One said, "Oh my, I wouldn't wear that unless I was an American." Eventually, I passed a car repair garage. The men inside looked up a... ...hing to do with me. I spent a semester building a life in France. I spent it letting go of what I thought and embracing what I never imagined could be true. I learned a great deal about who I am and what I can accomplish. But I think the most important thing I learned is the magnitude of perception. I think I brought home with me the understanding that the world is more a sequence of varying perspectives, than one, defined order. Like the man on the bike and the people on the street and the church bells-and myself-life is shaped far less by reality than by our perception of it. I scurried home at the sound of the church bells, back through the streets of my little town. The air was crisp and cold on that Friday in December when I packed my bags, a little bulkier than before, kissed my family and friends good-bye, And left my home.

How Islam responds to Relationships Essay

Introduction Throughout this project, the intention of the information is to answer the question: How does the religion of Islam respond to issues on relationships? All through this Booklet, I have kept in mind to focus on the ideas of Islamic relationships and what this means to a Muslim, in the Islamic definition. In Islam a definition of relationships means marriage, contract, sex, families, children etc. Therefore, if applied to Islam in liaison to the now modern everyday life this would involve issues such as * Men & Women’s Roles in the family * Beliefs about the ethics of Divorce * Beliefs about sexual Relationships * Religious attitude to the use of contraception These are the subjects I will be talking about and looking over at the Islamic perspective on these topics of concern. To portray the view Islam has over these issues I will be using: * The genuine teachings from the word of our God `Allah` himself, doing this through the Qur’an. * Referring to important hadiths (lessons) and quotes from the prophet Mohammed (pbuh) * The message given out today by the most knowledgeable top scholars. These should give a clear message of what, the view on these issues used to be like, how they have progressed and possibly altered over the years, the differences on these matters from today in contrast to when the religion began, and how it is today, right now in Muslim houses and nations across the world. Islamic Marriage Ceremonies Marriage (nikah) is a solemn and sacred social contract between bride and groom. This contract is a strong covenant; `Mithaqun Ghalithun` as expressed in Qur’an 4:21. The marriage contract in Islam is not a sacrament. It is revocable, both parties mutually agree and enter into this contract. Both bride and groom have the liberty to define various terms and conditions of their liking and make them a part of this contract. Mahr The marriage-gift (Mahr) is God’s command. The giving of mahr to the bride by the groom is an essential part of the contract. ‘And give the women (on marriage) their mahr as a (nikah) free gift† (Qur’an 4:4) Mahr is a token commitment of the husband’s responsibility and may be paid in cash, property or movable objects to the bride herself. The amount of mahr is not legally specified, however, moderation according to the existing social norm is recommended. The mahr may be paid immediately to the bride at the time of marriage, or deferred to a later date, or a combination of both. The deferred mahr however, falls due in case of death or divorce. One matrimonial party expresses `ijab` willing consent to enter into marriage and the other party expresses `qubul` acceptance of the responsibility in the assembly of marriage ceremony. The contract is written and signed by the bride and the groom and their two respective witnesses. This written marriage contract (`Aqd-Nikah`) is then announced publicly. Sermon The assembly of nikah is addressed with a marriage sermon (khutba-tun-nikah) by the Muslim officiating the marriage. In marriage societies, customarily, a state appointed Muslim judge (Qadi) officiates the nikah ceremony and keeps the record of the marriage contract. However any trust worthy practicing Muslim can conduct the nikah ceremony, as Islam does not advocate priesthood. The documents of marriage contract/certificate are filed with the mosque (masjid) and local government for record. Prophet Muhammad (pbuh) made it his tradition (sunnah) to have marriage sermon delivered in the assembly to solemnize the marriage. The sermon invites the bride and the groom, as well as the participating guests in the assembly to a life of piety, mutual love, kindness, and social responsibility. The Khutbah-tun-Nikah begins with the praise of Allah. His help and guidance is sought. The Muslim confession of faith that ‘There is none worthy of worship except Allah and Muhammad is His servant and messenger† is declared. The three Qur’anic verses (Qur’an 4:1, 3:102, 33:70-71) and one Prophetic saying (hadith) form the main text of the marriage. This hadith is: ‘By Allah! Among all of you I am the most God-fearing, and among you all, I am the foremost held responsible to save myself from the wrath of Allah, yet my state is that I observe prayer and sleep too. I observe fast and suspend observing them; I marry woman also. And he who turns away from my Sunnah has no relation with me†. The Muslim officiating the marriage ceremony concludes the ceremony with prayer (Dua) for bride, groom, their respective families, the local Muslim community, and the Muslim community at large (Ummah) Marriage (nikah) is considered as an act of worship (Ibadah). It is honourable to conduct it in a Mosque keeping the ceremony simple. The marriage ceremony is a social as well as a religious activity. Islam advocates simplicity in ceremonies and celebrations. Prophet Muhammad (PBUH) considered simple weddings the best weddings: ‘The best wedding is that upon which the least trouble and expense is bestowed†. Primary Requirements 1) Mutual agreement (Ijab-O-Qubul) by the bride and the groom. 2) Two adult and sane witnesses. 3) Mahr (marriage-gift) to be paid by the groom to the bride either immediately (muajjal) or deferred (muakhkhar), or a combination of both. Secondary Requirements 1) Legal guardian (wakeel) representing the bride. 2) Written marriage contract (â€Å"Aqd-Nikah) signed by the bride and the groom and witnesses by two adult and sane witnesses. 3) Qadi (State appointed Muslim judge) or Ma’zoon (a responsible person officiating the marriage ceremony) 4) Khutba-tun-Nikah to solemnize the marriage. The Marriage Banquet (Walima) After the consummation of the marriage, the groom holds a banquet called a walima. The relatives, neighbours, and friends are invited in order to make them aware of the marriage. Both rich and poor of the family and community are invited to the marriage feasts. Prophet Muhammad (PBUH) said: ‘The worst of the feasts are those marriage feasts to which the rich are invited and the poor are left out†. (Mishkat) It is recommended that Muslims attend marriage ceremonies and marriage feasts upon invitation. Prophet Muhammad (PBUH) said: â€Å"†¦and he who refuses to accept an invitation to a marriage feast, verily disobeys Allah and His Prophet†. (Ahmad & Abu Dawood) Roles of Men and Women within an Islamic Family Islam teaches that men and women are equal and that Allah will judge them equally according to the way in which they have lived. Men and women are quite obviously different from each other and each have their own qualities, both of these joined together in the act of marriage is what makes a family work well. Due to the differences and qualities, men and women have different responsibilities to their children and to each other. These responsibilities are in no terms biased against women, the responsibilities laid upon the parents are balanced and equally as important to one another. Men do have the quality of normally being physically and mentally stronger than women, and for this, they are expected to provide his wife(s) with sufficient money to allow her to buy food, take care of the house and look after the children. But this does not mean that the father just has a financial role, not at all, the father is the leader of the home in Islam, it is his responsibility to set the social and emotional nature for the home and family. Men’s responsibility in Islam goes far beyond only financial. If the father is emotionally distant, perpetually angry, or closed off, chances are this will reflect throughout the rest of the family. Thus, the role of the father and husband as a â€Å"tone-setter† is a key element in the leadership & running of the household. I notice in my own home that when my father is engaged in reading/activities, I will take interest and want to join him. Rather than get upset at me for interrupting him, he will usually try to include me in what he is doing in a way that is playful and educational. This allows me to take an interest in it as well, increasing the bond and emotional connection between us. Islam gives fathers and mothers a great deal of responsibility for raising their children. It was narrated that ‘Abd-Allaah ibn ‘Umar heard the Messenger of Allah (peace and blessings of Allah be upon him) say, â€Å"Each of you is a shepherd and is responsible for his flock. The leader is a shepherd and is responsible for his flock. The man is the shepherd of his family and he is responsible for his flock. The woman is the shepherd of her husband’s household and is responsible for her flock. The servant is a shepherd of his master’s wealth and is responsible for his flock.† He said, I heard this from the Messenger of Allah (peace and blessings of Allah be upon him). Women are expected to cook food, clean the house, and take care of the children but the fathers do also have a part in the upbringing of the children and the daily house chores as Mohammed (pbuh) used to help his wife Khadija at the housework as well. Also equal rights are given to both the women and men in Islam; Women do have the right to study if they which, to refuse a marriage, to divorce, to inheritance, to keep their own names, to own property, to take part in politics, whether they are married or not. Women are owed more respect in Islam than men and the pathway to heaven is at your mother’s feet. Muslim Beliefs about the Ethics of Divorce Muslim marriage is supported by Islam and is classified as a very good act between a man and women however Muslims are not so ignorant to think that marriages don’t fail. They do, it is acknowledged that they do, and since marriage is a legal contract between two people and if the continuation of a marriage brings misery to the couple and their children, it can be undone. In a hadith it states; `If a wife fears cruelty or desertion on her husbands part, there is no blame on the, if they arrange an amicable settlement between themselves; and such settlement is best; even though men’s souls are swayed by greed` Also it is said that of all things allowed in Islam but disliked (this is known as `makrooh` e.g. smoking) Divorce is the most hated of them all. A man cannot seek to have a divorce from his wife until it is certain that she is not pregnant, as they may change their mind and try and give it another go if the woman is pregnant. Also as divorce is much hated and is not to be done lightly at all, once divorce has been announced there is a period of three months called `iddah` this is a period of three months to allow for a possible reconciliation of the marriage. If there is no reconciliation then the divorce is permitted to take place. A woman is also allowed to have a divorce, either by an agreement with her husband or because of his treatment of her. Children are regarded as illegitimate if their parents are not married and, according to Shari’ah law, the father has no legal responsibility. These are the complete conditions of marriage in the contract and the circumstances in which it is permitted, backed up by quotes from the Qur’an. Requirements; * Marriage implies that both husband and wife are able to live with one another with kindness, respect and cooperation. It is their responsibility to raise a family and it is a covenant binding on both parties. * There are times when marriages fail and no solution can be found except divorce. * The Qur’an orders men to either live with their wives on good terms or divorce them, but they are not to hold them hostage: â€Å"When you divorce a woman and they are about to fulfill their Idda, either take them back on equitable terms or set them free, but do not take them back to injure them.† Chapter 2, verse 231. * A woman has the right to seek a divorce from her husband if she feels that their marriage is doomed. â€Å"If you indeed fear that they would be unable to keep the limits ordained by God, there is no blame on either of them if she gives something for her freedom.† Chapter 2, verse 229 Muslim Beliefs about Sexual Relationships In Islam, sexuality is considered part of our identity as human beings. In His creation of humankind, God distinguished us from other animals by giving us reason and will such that we can control behaviour that, in other species, is governed solely by instinct. So, although sexual relations ultimately can result in the reproduction and survival of the human race, an instinctual concept, our capacity for self-control allows us to regulate this behaviour. Also, the mere fact that human beings are the only creatures who engage in sexual relations once they are beyond the physical capacity for reproduction, sets us apart from all other species, which engage in sex for the sole purpose of reproduction. Beyond childbearing, sexual relations assume a prominent role in the overall well being of the marriage. In reading hadith, one is impressed with the Prophet’s ability to discuss all issues including those dealing with human sexuality. The topics range from questions about menstruation to orgasm. He apparently was not embarrassed by such inquiries, but strove to adequately guide and inform the Muslims who asked. Both Qur’an and hadith allude to the nature of sexual relations as a means of attaining mutual satisfaction, closeness and compassion between a wife and husband. â€Å"Permitted to you on the night of the Fasts is the approach to your wives. They are your garments and you are their garments.†(2:187) Adultery Also, Muslims are advised to avoid sexual intercourse during menses so as not to cause discomfort to the woman. It could be said that Islam has a very realistic attitude towards sex and realises that both men and women can be tempted to have a sexual relationship outside of marriage. Sexual activity of any kind is explicitly forbidden and adultery by the husband or the wife is a serious crime. `Nor come night to adultery: for it is a shameful deed and an evil, opening the road to other evils` (surah 17:32) Sex Before Marriage Naturally, attraction between individuals is necessary to initiate a relationship that leads to marriage. But sexual relations can obviously take place between any couple, consenting or not. Because of the far-reaching ramifications of sexual relations outside of marriage, God prohibits Muslims from such behaviour. And because the process that leads to physical attraction and ultimately intimacy is part of human nature, Muslims are advised to behave in a way and avoid circumstances that could potentially result in extra- or pre-marital sex. Modesty in dress and behaviour between women and men figures prominently as a means of exhibiting self-control. Similarly, unmarried couples are admonished against spending time alone in isolated places where they would be more likely to act on their feelings and thus be less inhibited. Homosexuality Human beings are capable of many forms of sexual expression, orientation and identification. The existence of such a variety again is not found in any other species and thus further demonstrates our uniqueness among God’s creations. The potential for behaviour, such as homosexuality, does not mean that its practice is lawful in the eyes of God. Therefore, individuals are expected to control themselves and not act on their desires if such action is contrary to the guidelines of Islam. Homosexuality, like other forms of sexual relations outside of heterosexual marriage, is thus prohibited. In any discussion of prohibited acts follows the question of what happens if they nevertheless occur. The Qur’an and hadith are explicit regarding severe punishment by the State if a person is convicted of such a crime. However, in order for conviction to take place, the individuals must confess or be accused by at least four eyewitnesses of the act of actual intercourse. Obviously, the likelihood of these criteria being met is small which means that most couples who engage in unlawful acts will not be punished by the State. They will then deal with the consequences of their behaviour in this life and will be accountable to God on the Day of Judgement. Only He knows how He ultimately judges. Muslim Beliefs about Contraception Contraception Although Muslims are encouraged to have children, contraception is not prohibited. The method used during the time of the Prophet was `coitus interruptus` (known as ‘azl`) about which several hadith exist. His basic response when asked if such a practice was lawful was that individuals can do as they will, but if God intends for a child to be born, she/he will be born. Some interpreted this to mean that preventing pregnancy is not recommended because childbearing is preferred; yet the act is not specifically prohibited. Also, other hadith stipulate that ‘azl could not be practiced without the wife’s consent as it might interfere with her sexual satisfaction or desire to bear children. The Qur’an does not make any explicit statements about the morality of contraception, but contains statements encouraging procreation. Various interpretations have been set forth over time, and at the time of this writing, discussions on the web can be found easily that take various positions. Early Muslim literature discusses various contraceptive methods, and a study sponsored by the Egyptian government concluded that not only was azl (coitus interruptus) acceptable from a moral standpoint, but any similar method that did not produce sterility was also acceptable. â€Å"It is permissible to use condoms so long as this does not cause any harm and so long as both husband and wife consent to their use, because this is similar to ‘azl (coitus interruptus or â€Å"withdrawal†). But it reduces the sensation of pleasure, which is the right of both partners, and reduces the chance of conception, which is also the right of both partners. Neither one of them is allowed to deprive the other of these rights. And Allaah is the course of strength.† – islamic-paths.org, Sex and Sexuality in Islam – Condoms (2005) [4] By analogy, the methods that exist today as contraceptives are lawful for Muslims to use at their discretion. Basically, it is our position that any method that does not involve pregnancy termination is permissible. Imam al-Ghazzali lists a number of legitimate reasons for practicing contraception, including; * Financial difficulty * Threat to mothers health * Chance of child being born with mental or physical deformities * Emotional or psychological hardship * Already having many children * Preservation of beauty and health. It should be clear from this discussion, that since sexual relations should be confined to marriage, contraception is so limited. It is not considered a means of easing the difficulties associated with sexual relations outside of marriage and should most certainly not be used in this way at all. Conclusion Overall, all in all in my total truthful opinion, I do believe that Islam the true words from Allah does promote marriage among society, does accept that marriages do fail and permits divorce and the use of contraception. I accept that marriage breakages can happen and that they cannot be forbidden as the continuous misery of two people is worse than the split of their marriage so it should be permitted. However I do think that in today’s modern society people are getting married with the thought that they can just divorce if it goes wrong but I believe this is truly wrong! People should seriously contemplate whether or not the time is right for them to get married before they just go into it. Also despite being Muslim myself I feel that the permittance of a man having more than one wife is wrong and unfair on the women themselves, because no matter how fair the man wants to be, he’ll never be able to treat all them with the same fairness. Also I don’t feel that a man is able to truly love more than one woman at the same time, so having more than one fair would make one think that the man doesn’t actually love any of his wives but keeps them for pleasurably reasons only. I also have to disagree with a certain Shari’ah law stating that `Children are regarded as illegitimate if their parents are not married and, according to Shari’ah law, the father has no legal responsibility` I believe this to be unjust as women cannot become pregnant by herself; the man in full knowledge of what he was doing had sex with her, giving him responsibility for any offspring created from it. Also men may very well use this law as a means of taking advantage of women as they will not be held responsible for any children created as a result of it. Apart from those, Islam has a very modern and fair way of looking at relationships, and apart from those mentioned I don’t believe that women are treated unfairly in anyway at all. Bibliography The holy qur’an the companions of the prophet book2 al-nawawi’s 40 hadiths Religion & equality booklet www.islamonline.net www.islam101.com www.bbc.co.uk/gcse/bitesize www.islamicforums.com